Asian Art
The history of Jews in Algeria goes back to antiquity, although it is not possible to trace with any certainty the time and circumstances of the arrival of the first Jews in what is now Algeria. In any case, several waves of immigration helped to increase the population. There may have been Jews in Carthage and present-day Algeria before the Roman conquest, but the development of Jewish communities is linked to the Roman presence. Jewish revolts in Judea and Cyrenaica in the 1st and 2nd centuries certainly led to the arrival of Jewish immigrants from these regions. The vast majority of scholarly sources reject the notion that there were any large-scale conversions of Berbers to Judaism. The Muslim conquest of North Africa, which was completed in Algeria in the 8th century, brought North Africa into the realm of Islamic civilization and had a lasting impact on the identity of local Jewish communities, whose status was henceforth governed by the dhimma. New immigrants later strengthened the Algerian Jewish community: Jews fled Spain during the Visigothic persecutions of the 5th and 6th centuries, and again during the persecutions linked to the Spanish Reconquista of the 14th and 16th centuries. Many Jews from the Iberian Peninsula settled in Algeria, mixing with the local Jewish population and influencing its traditions. In the 18th century, other Jews, the Granas of Livorno, were few in number, but played a role as commercial intermediaries between Europe and the Ottoman Empire. Later in the 19th century, many Jews from Tetouan arrived in Algeria, strengthening the ranks of the community. After the French colonization of Algeria in 1830, Algerian Jews, like other Algerians, faced discrimination by the colonial state. Like Muslims, they were given the status of "indigène" (indigenous) and were barred from gaining French citizenship unless particular conditions were met. However, the dhimma was abolished, and Jews became equal to Muslims under French law. Indeed, the Muslim law that governed the country put the former at a distinct disadvantage to the latter, especially in the legal sphere and their treatment as inhabitants of the country. This changed in 1870, with the Crémieux Decree granting Algerian Jews French citizenship (except for Mozabite Jews), while Muslims remained under the second-class indigenous status.
Hatakeyama Memorial Museum of Fine Art.
Ghaznavid Empire.
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