Ancient World

Historicity of Jesus

The historicity of Jesus is the debate "on the fringes of scholarship" and in popular culture regarding whether Jesus historically existed or was a purely mythological figure. Mainstream New Testament scholarship ignores the non-existence hypothesis and its arguments, as the question of historicity was settled in scholarship in the early 20th century, and the consensus among modern scholars is that Jesus of Nazareth existed in the Herodian Kingdom of Judea (specifically in Galilee) and the subsequent Herodian tetrarchy in the 1st century AD, upon whose life and teachings Christianity was later constructed. However, scholars distinguish between the 'Christ of faith' as presented in the New Testament and the subsequent Christian theology, and a minimal 'Jesus of history', about whom almost nothing can be known. There is no scholarly consensus concerning the historicity of most elements of Jesus's life as described in the Bible, and only two key events of the biblical story of Jesus's life have been widely accepted as historical, based on the criterion of embarrassment, namely his baptism by John the Baptist and his crucifixion by the order of Pontius Pilate, though even the baptism-narrative has been questioned. Furthermore, the historicity of supernatural elements like his purported miracles and resurrection are deemed to be solely a matter of 'faith' or of 'theology', or lack thereof. The Christ myth theory, developed in 19th century scholarship and gaining popular attraction since the turn of the 20th century, is the view that Jesus is purely a mythological figure and that Christianity began with belief in such a figure. Proponents use a three-fold argument developed in the 19th century: that the New Testament has no historical value with respect to Jesus's existence, that there are no non-Christian references to Jesus from the first century, and that Christianity had pagan or mythical roots.

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See also

• ▸Bwejuu Island
• ▸History of disco
• ▸Laudatio Turiae

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